Historical Coincidences My Research on the Bible and Biblical Hebrew Shorties

Why a Jewish Rabbi wondered that Sun in Hebrew not named Eretz (Earth)?

(Related podcast:  Why a Jewish Rabbi wondered that Sun in Hebrew not named Eretz? (Podcast) ).

Comment: This post is based on an excerpt from my book “Coincidences in the Bible and in Biblical Hebrew” (Shore, 2012, 2nd Ed.), Section 8.1.

As reported in Jewish written sources, the name Earth in biblical Hebrew was the subject of much debate and puzzlement over the ages.

The source for these was the fact that the name for Earth in biblical Hebrew resembles the word for… “run”— namely, “move fast” (Earth in Hebrew Eretz; run is ratz).

A Geo-centric world view, according to which all heavenly bodies are rotating around Earth,  was dominant for over 1500 years, until the late 16th century and onward, when it was replaced by the Helio-centric model of modern science (Wikipedia, Geocentric Model).

Living in the geocentric world view, Jewish scholars over the ages were puzzled about this resemblance of Eretz and Ratz (same philological root). They explained that this similarity is most probably due to the “fact” that the moon and the sun and all stars are “running” around the earth.

Rabbi Don Yitzchak Abarbanel (1437– 1508), a well-known commentator of the Bible, did not accept this interpretation. In his commentary to Genesis, he explained that “since the earth is a still center, it would have been appropriate that the wheel [meaning sun] should be called Eretz, and not the still center around which it revolves.”

Obviously, living prior to the historic shift towards the heliocentric worldview, Jewish sages have tried to fit their interpretations to the scientific knowledge of the time. Abrabanel rejected their explanations, based on pure logic.

The Jewish rabbi was obviously unaware that not many years later, Copernicus (1473–1543), in his book published not long prior to Copernicus death, would start the heliocentric revolution.

This resolved the quandary, raised by the Jewish rabbi, about a single biblical Hebrew word, Eretz, which to this day is used in Hebrew and in other languages (Earth),

describing accurately what planet Earth is actually doing, namely,

“running” around the sun.

Historical Coincidences My Research on the Bible and Biblical Hebrew Shorties

A Succinct Description of Current Status of Israel

Deuteronomy 32:21:

“They have made Me jealous with Lo-El (literally, “No-God“),

provoked Me to anger with their vanities (Havalim, literally, “Nonsense“);

And I will move them to jealousy with Lo-Am (literally, “Non-people“),

with Goy-Naval (literally, “vile-nation“) will I provoke them to anger”.

Historical Coincidences My Research on the Bible and Biblical Hebrew Shorties

Shorty: When was an Earlier Climate Change and What Caused it?

Earlier Climate Change:

“In the sixth hundredth year of Noah’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the floodgates of the heavens were opened. And rain fell on the earth for forty days and forty nights” (Genesis 7:11-12).

What Caused It:

“Now, the earth was corrupted in front of God, and the earth was filled with Chamas” (plunder, extortion). “And God looked upon the earth, and, behold, it was corrupted because all flesh had corrupted its ways upon the earth” (Genesis 6:11-12).

Historical Coincidences My Research on the Bible and Biblical Hebrew

Agag, Haman the Agagite, Gog, Magog, Gag — What binds them all together?

(related podcast:

Agag, Haman the Agagite, Gog, Magog, Gag — What binds them all together? (Podcast) ).

Gag in Hebrew is roof.

For example:

“I lie awake; I have become like a bird on the roof (Gag)” (Psalm 102:8; 102:7, in some English translations).

Agag was king of Amalek. The latter, throughout the Bible, serves as epitome for the disconnect between the Heaven and the Earth (Genesis 1:1). Therefore, the Israelites are explicitly commanded, in no ambiguous terms:

“Remember what Amalek had done to you on the way, when you came out of Egypt…you shall blot out the memory of Amalek from under the sky; thou shall not forget” (Deuteronomy 25:17,19).

The Bible tells us about king Saul, and what he did to Agag, king of Amalek:

“He took Agag king of Amalek alive, and utterly destroyed all the people with the sword” (1 Samuel 15:8).

Haman, a central figure in the Book of Esther, was the first historic figure to conceive and then attempt to implement a “Final Solution” on the Jewish people (during the reign of the Persian Empire, as expounded in detail in the Book of Esther). Haman was a descendent of Agag, namely, of Amalek seed:

“Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he devised against the Jews” (Esther 8:3).

Gog and Magog are well-known names, central to Ezekiel’s prophecy of End-Time final war:

“Son of man, set your face against Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him” (Ezekiel 38:2).

What binds together all these names?

Answer: The double appearance of a single letter of the Hebrew Alphabet, the third letter, Gimel (corresponding to the English g).

In Biblical Hebrew, as well as in modern Hebrew, a double appearance of Gimel forms the Hebrew word Gag (written with two Gimels, גג). This combination has a single meaning — “Roof”.

The roof is that part of a house, which protects its residents from harm that may befall them from the sky.

In biblical terms, the roof attains a much wider meaning, indeed a gigantic symbolic significance:

As a roof of a house disconnects earth from sky, the biblical “Roof” symbolizes disconnect between “The Heaven” and “The Earth”, as these are alluded to in the first verse of Genesis:

“In the beginning Elohim created the heaven and the earth” (Genesis 1:1).

The most concrete biblical allusion to this interpretation is given by the command, given to the Israelites, to build booths (Sukot) during the Feast of Tabernacles:

“You shall dwell in booths for seven days; All native-born Israelites are to live in booths so that your descendants will know that I made the Israelites live in booths when I brought them out of Egypt. I am the Lord your God” (Leviticus 23:42).

There is no solid protective roof for the booths, where the Feast of Tabernacles is celebrated. Traditionally, the roof must be made from natural elements that have grown from the ground. Most people use either palm fronds or bamboo with wooden beams as support. The roof also must be thick enough to provide significant shade, but thin enough to let the stars shine through.

Why does the Sukkah not have a solid roof? What does this signify?

The answer is simple: Lack of solid roof signifies complete faith in Divine Providence, in Divine protection against harm that may befall us. Conversely, relying on the symbolic “physical roof” as protection, perhaps sole protection, signifies a deep faith that “The Earth” (Genesis 1:1) is all that there is. There is no heaven. There is no God.

The roof of a house generates a disconnect from the sky. Symbolically, sitting in the booth during the Feast of Tabernacles, while removing the roof, signifies faith in Divine protection that would protect against any harm (from the sky or otherwise). And more generally, complete faith in the connection between “the heaven” and “the earth”.

Amalek embodies the opposite: There is no heaven, no system of Divine justice, no God. There is only “the earth” (the observable physical reality, ruled by law of nature). Everything else, which looks random, is indeed random. There is no Divine Providence.

Agag, Haman the Agagite, Gog, Magog — they all represent the Amalekite philosophy of life: “No God, no heaven, all is coincidental”. The biblical concept of “Roof” symbolizes exclusive reliance on our own ability (and capability) to understand nature, rule nature, and construct the needed “Roof” that would protect us.

“Roof”, consistently throughout the Bible, is an integral part of names of historic figures, past (Agag) or future (Gog), and of names of lands (like the mysterious Magog), which represent a philosophy diagonally opposite to that of the Bible, a philosophy central to current Western Civilization (see here) — the Amalekite philosophy of life.

Surprisingly and unexpectedly, all these names include the Hebrew “Gag” (Roof).

And how will the future Gog and Magog war end?

Quote from prophet Zechariah:

“And it shall come to pass, that every one that is left of all the nations, which have come against Jerusalem, shall go up, every single year, to bow before the King, the Lord of hosts, and to celebrate the Feast of Tabernacles” (Zechariah 14:16).

Personal confession: Amazing!!


The Israelites, on their way to the promised land, committed two major sins, both being testimony to lack of faith in Divine protection:

  • The sin of the Golden Calf (in Hebrew, sin of the Egel);
  • The sin of the spies (sin of the Meraglim).

Both sins are considered, in Jewish tradition, to have fateful consequences to Jewish history.

The first sin caused Moses to smash the first tablets with the Ten Commandments. This required of Moses going up Mount Sinai to receive the tablets the second time.

The second sin occurred, in Jewish tradition, on the ninth of the month of Av. In Jewish tradition, this was the date when the two temples in Jerusalem had been destroyed. Other catastrophes in Jewish history are also known to occur on that same date.

Surprisingly, Hebrew names of both sins have, as their middle letter, the second most rare letter in biblical Hebrew, the letter Gimel.

With these two sins, combined, the Israelites, on their way to the promised land, formed their own particular version of GAG (“Roof”).

Historical Coincidences My Research on the Bible and Biblical Hebrew

God of History and Verse Number in Torah

In the First Commandment, conveyed by the Divine to the Israelites in Mount Sinai, God “introduces” Himself not as creator of “the Heavens and the Earth” (Genesis 1:1), but as ruler of History.

This complies with Jewish tradition, which asserts that God continuously engages in human affairs, in the history of the created, to implement the unknown and humanly-unknowable Divine Design (refer to my related post: “And Elohim Saw Ki Tov” (“that it was good”)” (Gen. 1) — A Different Viewpoint).

The First Commandment starts:

“I am Jehovah your God, who have brought you out of the Land of Egypt, out of the house of bondage” (Exodus 20:2).

In compliance with this tradition, of Jehovah as God of History, Kabbalah claims that each verse in Torah corresponds to a single Hebrew-calendar year, and the verse consecutive (serial) number in Torah is indication of the Hebrew year, to which the content of the verse relates.

The above is based on introductory comments by Rabbi Benjamin Blech in a lecture of February, 1-st, 2021, a link to which is given below.

In this short post, we list verses from Torah (including some from the afore-cited source), with possible links to historic events that have occurred the same Hebrew year, as the verse serial number. We pursue Rabbi Blech comment that these cannot and should not to be used to predict the future; first, because the full historic significance of a Torah verse can only be comprehensively comprehended only post-factum (namely, after the Hebrew-calendar year, to which the verse supposedly refers, is already part of history); Secondly, because human prophesizing, lacking explicit Divine inspiration and authorization, goes against the most fundamental condition of human existence, namely, Free Will.

Here are some examples (from Rabbi Blech presentation and else):

  1. Historic Event: Nazi Germany executing the “Final Solution” (Holocaust still in full swing, 1944; Jews uprooted from their place of residence to Concentration Camps, mostly in other countries); Hebrew-calendar year: 5704 (1944); 5704-th verse in Torah: “And Jehovah uprooted them from their land in anger, and in fury and in great wrath and cast them into another land, as it is this day” (Deuteronomy 29:27);
  2. Historic Event: End of World War II (also end of Holocaust, now revealed in its full dimensions, with lingering question mark in the minds of people-of-faith – “where was God??”); Hebrew-calendar year: 5705 (1945); 5705-th verse in Torah: “The hidden belong to Jehovah, our God, and the revealed are for us and for our offspring forever, that we may do all the words of this Torah” (Deuteronomy 29:28);
  3. Historic Event: Founding of the State of Israel; Hebrew-calendar year: 5708 (May, 1948); 5708-th verse in Torah: “Then Jehovah your God will restore you from your captivity, and have compassion on you, and will gather you again from all the peoples that Jehovah your God has scattered you” (Deuteronomy 30:3);
  4. Historic Event: Mass Jewish immigration to the State of Israel during its first 3 and a half years of existence, mostly from Moslem Arab countries (“Some 688,000 immigrants came at an average of close to 200,000 a year… As approximately 650,000 Jews lived in Israel at the time … this meant in effect a doubling of the Jewish population”; Source: site of The Jewish Agency for Israel); Hebrew-calendar years: 5709 (1949) – 5712 (1952); 5709&5710-th verses in Torah: “If your outcasts be at the ends of the earth, from there will Jehovah your God gather you and from there will He fetch you; And Jehovah your God will bring you into the land which your fathers possessed, and you shall possess it, and He will prosper you and multiply you more than your fathers” (Deuteronomy 30:4-5);

Comment: Based on lecture of Feb 1, 2021:

Kabbalah: Can It Predict the Future? (Ft. Rabbi Benjamin Blech)

Historical Coincidences My Research on the Bible and Biblical Hebrew Shorties

Shorty*: Coronavirus in biblical-Hebrew (??)

The name of the rapidly spreading epidemic, now becoming pandemic, the Coronavirus, may be read as biblical-Hebrew in two modes:

  • As an original Hebrew word (it is not!); In that case one may wonder— What would the biblical-Hebrew root of this word be?
  • “Translated” into biblical-Hebrew (namely, the word Crown); In that case one may ask— What is the biblical-Hebrew root of this word, or other Hebrew words originating in the same root or a permutation thereof?

As have happened often before (relate to chapter 19 in my book, and read also here and here), names originating in non-Hebrew languages surprisingly often tend to carry significant meaning in the Hebrew language, namely, embody meaning directly related to the essence of that which the non-Hebrew word stands for. A typical example from the Torah is Pharaoh, known to be a real historic figure (ruler of Egypt in ancient times). When considered as a Hebrew word (it is not!), the root of this word gives rise to various words implying acts of violence. For example, the biblical Hebrew Praot (Judges 5:2) has routinely been used, in modern Hebrew, to describe pogroms, namely, unrestrained maiming and killings of Jews (in exile). Such acts were probably also executed during Pharaoh reign, when Jews were slaves to the king (as described in Exodus).

Let us address individually each of the two options to relate to “Corona” (namely, as originally biblical-Hebrew, or relate to its biblical-Hebrew translation).

1.      “Corona” as originally biblical-Hebrew

Several Hebrew words have structure similar to Corona. Ignore, temporarily, the letter “a” (later to be addressed as a suffix). The word “Coron” has similar Hebrew words of the same structure. We have in Hebrew Svivon, derived from the root S.B.B, and we have Shomron, derived from the root S.M.R. When words represent names of places, adding “a” as a suffix (in Hebrew, the letter Hei), implies in biblical-Hebrew “in the direction of”. For example, “I go Shomrona” means “I am going to Shomron“.

So, were “Coron” a biblical-Hebrew word, what would its root be?

In the same manner that we have determined the roots of  Shomron or Svivon, the root of “Coron” would be K.R.H, which gives rise to such words as Mikreh (coincidence), Karah (occurred; also cold (n.)) and Keri. The latter is of particular importance. In the Bible, it appears seven times in Leviticus, Chapter 26, and only there. I have discussed this word at length in my book (Section 3.3), and, more generally, the concept of “Randomness” in biblical-Hebrew and in the Bible. In Leviticus (26), God warns the Children of Israel that if they walk with Him in keri (pretending everything that occurs is accidental, random), then He will walk with them with the wrath of keri, punishing them seven times over for their transgressions. The Torah repeatedly warns, here and elsewhere, against pursuing a worldview that all that one experiences in life is coincidental (rather than an act of the Divine – “Shall not the Judge of all the earth do justice?”, Gen.:18:25). The biblical embodiment of this worldview is Amalek, who had waged war against the Children of Israel on their way to the promised land (Exodus 17:8). When Moses leaves his instructions to the Children of Israel, prior to his departure, he requests that they remember Amalek who “has occurred to you”, while you, the Israelites, were somewhat like Amalek at the time, “tired and exhausted and not God-fearing” (Deuteronomy 25:17-18).

It is indeed stunning that the World Capital of this worldview (“all is coincidental”) is:

  • The country where the ruling culture has totally expelled (from amidst its population) God and worshippers of God;
  • The country ruled by the most secular regime on Planet Earth (deriving its legitimacy from the ruling Chinese Communist Party);
  • The country that has originated one of the most devastating pandemics the human species has ever witnessed (this post is written while the epidemic is evolving into a pandemic, based on the prevailing prognosis regarding its future evolution).

And the name of the virus, originating that pandemic, rings like, well, …coincidence.

2.      “Corona” and Crown in biblical-Hebrew

Assuming that the name Corona has indeed originated in Crown, we inspect its translation into biblical-Hebrew, Keter. The root is K.T.R, a permutation of which is K.R.T. The latter root originates numerous words, which appear no less than 285 times in the Jewish Hebrew Bible. The plain and straightforward meaning of the Hebrew verb Li-Chrot is to cut, like cutting-off branches of a tree, or cutting trees. From this, the meaning of the word expanded to mean also annihilate, or destroy, or perish. Examples:

  • “I establish my covenant with you: Never again will all life be cut-off (lo ikaret kol basar od) by the waters of a flood; never again will there be a flood to destroy the earth” (Genesis 9:11);
  • “Because he has despised the word of Jehovah, and has violated His commands, that soul shall utterly be cut-off (hikaret tikaret), his iniquity shall be upon him” (Numbers 15:31);
  • “…and all that harbour iniquity shall be cut-off (ve-Nichretoo)” (Isaiah 29:20).

We realize that the non-Hebrew “Corona”, translated into Hebrew and its biblical-Hebrew root permutated, produces an accurate description of the final effect of this pandemic.

Pandemic in Hebrew, Dever, from the root D.B.R. This root gives rise to various verbs and nouns associated with… speaking, either human or Divine. Thus, the Ten Commandments are the Ten Dibrot; And “a thing” is Davar (implying that all result from Divine speaking). In the desert did the Divine speak to humans (Ten Commandments given to the Israelites, through Moses, in the Sinai desert). Desert in biblical Hebrew — Midbar.

This pandemic, Dever, has taught a world, built on the model of the Tower of Babel (“..let us build us a city and a tower, whose top reaches to The Heavens, and make us a name..”, Genesis 11:4) — this pandemic has taught the world a painful lesson in humility. With cessation of international aviation, the adored “Global Village” has noisily smashed into hundreds of separate, nearly disconnected, villages scattered upon the face of all the earth: “And Jehovah scattered them abroad from there upon the face of all the earth..”, Genesis 11:8.

An ancient biblical story and a current historic event — describibg a similar world transformation; sharing the same final outcome…

Final quotes from prophets Isaiah and Zechariah, describing the Final Judgement at End-Times:

“Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until indignation is overpast. For, behold, Jehovah is coming out of His place to punish the inhabitants of the earth for their iniquity; The earth shall disclose the blood shed upon her, and shall cover no more her slain.”    (Isaiah 26:20-21)

“And it shall come to pass”, declares Jehovah, “that in the whole land two parts in it shall be cut-off (ikaretoo), perish; but the third shall be left in it. And I will bring the third through the fire, and I will refine them as silver is refined, and try them as gold is tried. They shall call on my name and I will answer them…”   (Zechariah 13:8-9).

And then:

Jehovah will be king (“Crown”) over the whole land;

On that day Jehovah will be one and his name One.”

(Zechariah 14:9)

  • Shorty is a short post



[1] This comment is added in response to readers’ questions about permutation of K.T.R (root of Keter, “Crown”) into K.R.T (root of Karet, “Cut-off”). In Kabbalah, Keter is the first (uppermost) of the Ten Sephirot, describing “Divine superconscious Will that is beyond conscious intellect” (Wikipedia, entry “Sefirot”). In Jewish tradition, distortion (permutation) of the right order of the root-letters of a biblical-Hebrew word, related to the Divine, may generate words representing the harmful, the undesirable. Thus, for example, Tom (completeness, righteousness; a two-letter word) becomes, permutated, Met (a deceased person; a two-letter word); Osher (riches, abundance), permutated, becomes Resha (evil). In the orderly alphabet, Emeth (truth; a three-letter word) appears in the correct order, however the three letters of Sheker (lie, falsehood) appears as a permutation of the correct order (read more here).

[2] A while after this post went on-line, I came across a most recent talk by Rabbi Sacks, who, not surprisingly, also discusses at length the meaning of the central biblical Hebrew concept, addressed in this post— Keri. You may wish to view this talk to learn in more depth this term and its implications:

Corona pandemic and the biblical Keri_Talk by Rabbi Sacks_March 26 2020

[3] A most inspiring talk by Rabbi Elyahu Kin: “In the Shadow of the Corona Virus” (English; Hebrew subtitles):

In the Shadow of the Corona Virus_Talk by Rabbi Kin_April 3 2020

[4] The Coronavirus pandemic, denoted by WHO (World Health Organiztion) — COVID-19 (COronaVIrus Disease-2019), is indicative of, sounds like — Kavod (a stunning insight by Avinoam Ben-Mordechai); Read a separate post about Kavod here here.

Historical Coincidences My Research on the Bible and Biblical Hebrew

Linkage between Torah First Verse and Pi — Some of Evron’s Findings

In a recent video ( Hebrew, English), produced by Oren Evron, he expounded his astounding findings connecting the first verse of Genesis (in its original Hebrew) to Pi (π).

A short version (5 mins.) may be found here (English; Hebrew captions, needs activation).

I detail herewith, for the benefit of the English-speaking readers, some of the findings in the Hebrew version (in a very concentrated fashion). The essence of Oren Evron’s findings is the abundance of links between various numbers, traditionally associated with the first verse of Genesis, and patterns embedded in the first 628 digits (after the decimal point) of Pi.

Biblical-Hebrew first verse of Genesis:

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ

We introduce Evron’s findings in the same order, as appearing in the video, with minor modifications, as deemed fit for this post. We start with some obvious numbers, associated with the structure of Genesis first verse, and then proceed to the less obvious (the new findings).

Numerical values associated with first verse in Genesis:

  • Number of words — 7;
  • Number of letters — 28;
  • Sum of gematria values for all seven words — 2701;
  • Sum of gematria values of first letter in each word — 22 (average per first letter: 22/7=3.14..);
  • Gematria value of the Hebrew word Torah is 611;
  • Small gematria is traditionally defined in Jewish scholarship as the sum total of the gematria values of individual letters comprising the word, with the zeros deleted; for example, the letter Yod (10) is counted as 1, the letter Resh (200) as 2 and so on. Accordingly, small gematria of the biblical-Hebrew word Torah17; Small gematria of the first verse of the Bible — 82;
  • According to Jewish tradition, Torah preceded the “beginning of the universe” (Be-reshit, “In the beginning”, the first word in Genesis 1:1). We replace the letters, comprising Be-reshit, by the respective letters in the Hebrew alphabet preceding them (except Aleph, the first in the Hebrew alphabet, which cannot be replaced). The gematria values of these six new letters sum up to 611, which is the gematria value of the word Torah (again, traditionally believed to precede Be-Reshit);

Associations between first verse in Genesis and Pi:

  • Sum of first 611 digits in Pi (after the decimal point) — 2701 (611= gematria for Torah; 2701= gematria of first verse in Torah)!!;
  • We repeat, with small gematria, the same “exercise”, as done earlier for “regular” gematria, to find out that in Pi, sum of the first 17 digits (after the decimal point) is equal to 82‼ ;
  • The 611 digits of Pi, starting with the seventeenth (namely, the last to represent Torah, in small gematria, in Pi), sum up to… 2701, again‼ ;
  • The 611 digits of Pi, starting with the digit after the seventeenth (the last to represent Torah, in small gematria, in Pi), sum up to… 2701, yet again‼ ;
  • The findings above (#2 and #4)  imply that the first 628 (17+611) digits of Pi, after the decimal point, are divided in two non-overlapping consecutive sets: The first set relates to small gematria17 digits (=Torah)  summing up to 82 (=first verse in Torah); The second (consecutive) set relates to regular gematria 611 digits (=Torah)  summing up to 2701 (=first verse in Torah)‼;
  • Incredibly, this structure has a mirror image reflected when counting in reverse: starting with the 628th digit and counting backward, we obtain for the first 17 digits a sum total of 82; Counting further back we obtain for the remaining 611 digits a sum of 2701

These mind-boggling findings by Oren Evron represent about 24 minutes from the complete video (lasting about 63 minutes).

A Mathematica program, in a PDF file, verifying Oren Evron’s findings, as detailed in this post, may be downloaded here:

Haim Shore_Verification of Links between Pi and Genesis first verse_Evron’s Findings_January 19 2020

A reninder about the importance of Pi: It appears in numerous scientitifc formulae, including the normal (Gauss) distribution and Einstein’s fundamantal equation of General Relativity. In other words, Pi is a basic building block of the universe.

(my own single finding about the relationship between Pi and the first verse of Genesis my be read here)

Historical Coincidences My Research on the Bible and Biblical Hebrew

Signature of Evil — “M” and “N” Combination in Names of Willing Executioners of the Jewish People (Bible perspective)

Following the sin of eating of the forbidden fruit, God asks Adam (original Hebrew followed by English):

וַיֹּאמֶר מִי הִגִּיד לְךָ כִּי עֵירֹם אָתָּה הֲמִן-הָעֵץ אֲשֶׁר צִוִּיתִיךָ לְבִלְתִּי אֲכָל-מִמֶּנּוּ אָכָלְתָּ

(בראשית ג: י”א)

“And He said: Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat?”

(Genesis 3:11)

The Hebrew word marked in red comprises three Hebrew letters:

{Hei (ה), Mem (מ,ם), Nun (נ,ן)}

Note that two of the letters appear in two forms: the first (read right to left) — as regularly written; the second — as it appears at the end of a Hebrew word (there are altogether five such Hebrew letters).

Surprisingly, the same word, marked in red above, appears in exactly same form (though pronounced differently) elsewhere in the Bible. This is the name of a biblical hero, Haman, who had “the privilege” of being the first person on Planet Earth to conceive, publicly declare and actively planning executing the “Final Solution” on the Jewish people. The book of Esther relates how Haman had initiated a plot to murder all Jews in all provinces of the kingdom of the Persian King Ahasuerus: “Letters were sent by couriers to all the king’s provinces, to destroy, to slay, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar … And the king and Haman sat down to drink” (Esther 3:13, 15). How very familiar…

Jewish Bible scholars failed-not noticing the astounding similarity between the above two words, similarly written but pronounced differently, while carrying absolutely different meanings:

 ” המן מן התורה מנין? שנאמר (בראשית ג, יא) “המן-העץ

(תלמוד בבלי, חולין קל”ט-ב)

“Haman from the Torah, how do we know that? As it is written (Gen. 3:11) “the tree of which” (Babylon Talmud, Hulin, 139-2).

It is an incredible coincidence that Haman found his death by being hung on a tree (Esther 7:10), while tree is mentioned, adjacent to “his name”, in Genesis 3:11.

The incredible coincidences, however, do not end there. They only start there…

Observing appearance of the last two letters in Haman’s name, “M” and “N” (adjacent to one another, when written in Hebrew), in names of historic foes of the Jewish people, those plotting to annihilate the Jewish people or its modern-day representative, the State of Israel — that combination of letters is incredibly represented therein, disproportionately and abundantly. Furthemore, the same order of the letters, as in Haman, is preserved throughout, without exception.


  • Haman;
  • Nazi Germany;
  • Eichmann (Nazi officer in charge of executing the Final Solution (exterminating six million Jews) in Nazi Germany);
  • Ayatollah Ruhollah Khomeini (father of the Iranian Islamic Revolution and its first Supreme Leader, 1979-1989);
  • Ayatollah Ali Khamenei (Second Supreme Leader, 1989 to present);
  • General Qassim Soleimani (chief architect of Iranian expansion in the Middle East, arch-terrorist assassinated via targeted-killing by USA, Friday, January 3 (US time), 2020).

A direct linkage between the sin of Adam and Eve (relating to God by Elohim, neglecting Jehovah), and its ultimate products — Haman, Eichmann and Soleimani.

(refer also to Hebrew Samech and Its Occurrence in Names of Jewish-Nation Enemies)

Historical Coincidences My Research on the Bible and Biblical Hebrew Shorties

Pi First Digits and Genesis First Verse

Pi digits are generally considered to be random (as judged by statistical testing). Are they??

First ten Pi digits are: p=3.141592654… (Last digit rounded).

In the last few weeks, my good friend, Oren Evron, producer of most videos about my research on the Bible and on biblical Hebrew, has been engaged finding links between Pi and the first verse of the Hebrew Bible (Genesis 1:1):

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ.

Likelihood values for his results (their probability to occur randomly) have been generated via extensive computer-simulation studies (conducted by him). His findings are astounding. A video detailing these has now been published by Oren Evron (Hebrew, English):

Code of Creation (Part 1; Hebrew) Oren Evron Nov 29 2019

Code of Creation (Part 1; English) Oren Evron April 13 2020

Code of Creation (Part 2; Hebrew) Oren Evron Jan 2022.

You may read about Pi in Wikipedia, entry: Pi. See also an earlier post on this blog:

Fibonacci series, Pi, Golden Ratio — Simple Relationships

To-date, the digits of Pi (a transcendental number) have been considered random. Are they?

In this post, I display my own, and only, contribution to Oren Evron’s research (not included in his video). Consider the first ten digits of Pi (last digit not rounded):

{3, 1, 4, 1, 5, 9, 2, 6, 5, 3}.

Next, observe word lengths (number of letters in a word) for the seven Hebrew-words comprising the first verse of the Bible (Genesis 1:1):

{6, 3, 5, 2, 5, 3, 4}.

We realize that the second sequence is contained in the first, namely, the second series is a subset of the first series (taken from Pi), comprising 70% thereof. Only three digits in the first series (marked black) are not in the second. Conversely, all digits in the second series (with their exact frequencies) appear in the first.

(Comment: Reading the second series as Hebrew, from right to left, we obtain (read from left to right):

{4, 3, 5, 2, 5, 3, 6};

This is  incredibly close to the order that these digits appear in the first ten digits of Pi; In fact, one needs only two changes, swapping first 3 with 4 and moving 6 before 5, to preserve the original order of these digits, as they appear in the first ten digits of Pi!!!).

How probable is this result (second series contained in the first)?? What is the likelihood for this finding to occur by random?

We have conducted a computer simulation, in which the computer randomly generated a million sets of ten digits (each digit with probability 0.1 (10%) to be selected). We then counted the number of sets that contained exactly the second set (by exactly we mean including frequency, for example, if “5” appears twice in the second set so it is in the simulated set).

Based on this simulation experiment, we have obtained for the probability of the second set to be exactly contained in the first to be 0.0019 (0.2%), namely, for a significance level of half a percent (0.5%), a statistically meaningful result (“significant result”). By conventional norm in scientific research studies, this is a highly significant result, indicating that the finding is probably not coincidental.

This result, on its own, might be considered by some as “cherry picking”. Combined with Oren Evron’s new findings, as displayed in his latest movie (English version expected soon), any claim of “cherry picking” becomes baseless — the link between the first verse of Genesis and physical reality (as represented by Pi) is now an established scientifically-observable fact.

  • Another of Oren Evron’s videos — Findings of Rabbi Yitzchak Ginsburgh about a relationship between Fibonacci and biblical Hebrew (Hebrew; For English, activate captions!):

Fibonacci in the Torah – Genesis Golden Ratio

  • Links between Pi and Fibonacci numbers (post on this blog):

Fibonacci series, Pi, Golden Ratio — Simple Relationships

Historical Coincidences My Research on the Bible and Biblical Hebrew Shorties

Faust’s Mephistopheles and Biblical Figures Mephi(boshet) and (Achi)tophel

Has Faust’s Mephistopheles name originated in the Hebrew Bible?

“In a letter to Carl Zelter of November 30, 1829, Goethe admitted that he had no idea what the name Mephistopheles means nor where it came from.”

So starts a somewhat forgotten article by the late Professor Yehuda T. Radday (1913-2011), a research colleague and good friend of mine, who headed the Department of General Studies at Technion (Israel Institute of Technology). In his fascinating article of 1997*, attached herewith, Radday painstakingly demonstrates why both historically (via a thorough literature review), and by analysis of what the three figures represent in the respective literature (Mephistopheles in Goethe’s Faust; Mephiboshet and Achitophel in Second Book of Samuel), Mephistopheles is probably a combo of the names of the two biblical figures, both contemporaries of King David.

The idea of writing this post came to me at an intermission in a concert I attended that included Schoenberg music. A friend of mine reminded me of Schoenberg’s link to the well-known Goethe’s composition Faust (find details in The Doctor Faustus Dossier (Arnold Schoenberg, Thomas Mann, and Their Contemporaries, 1930-1951).

Recalling that my late research colleague and close friend, Y. T. Radday, had summarized his research  about the possible (and intriguing) source of the name of Faust’s central figure, Mephistopheles, I have decided to write this post.

Radday’s article is attached below:

Radday Y.T._Mephistopheles – Biblical-Hebrew Name_1997

Comment: The letter S is added twice to Mephistopheles, not appearing in either Mephiboshet or Achitophel (in their Hebrew original). In Medieval Demonology, Mephistopheles is one of the seven chief devils (and the tempter of Faust). It is an interesting coincidence that the added letter, S, not appearing in the original biblical names, corresponds to the Hebrew letter Samech, which represents, in biblical Hebrew, evil forces!! See details in my post:

The Significance of the Hebrew Samech and Its Occurrence in Names of Enemies of the Jewish Nation

Personal comment: Yehuda Radday passed away concurrently with the victims of September, 11, 2011, while in Israel. Let this post be in honor of his memory.


* Radday, YT (1997). Mephistopheles — A Biblical Hebrew Name? . Proceedings of the World Congress of Jewish Studies / דברי הקונגרס העולמי למדעי היהדות , 243*-252*. Published by World Union of Jewish Studies.